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University of Wisconsin-Extension
Articles > Resources in Hmong

The emergence and use of ‘HMoob’ and its demonstration of self-representation

Written by Kiana Paj-Tshiab Chang
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In a world where language and identity intertwine, the choice of terminology holds significant weight. The HMoob people, a community with a rich cultural heritage and linguistic diversity, are at the heart of an evolving conversation around self-identification. While the terms “Hmong” and “Hmoob” are familiar, a newer label, “HMoob,” has surfaced, sparking discussions about representation, inclusivity, and the power of language. This article delves into the insights shared by Ariana Thao, a member of the HMoob American Studies Committee at the University of Wisconsin-Madison, shedding light on the evolving trend and its underlying motivations.

“While most people have seen ‘Hmong’’ or ‘Hmoob’ appear in text, fewer people have seen the word ‘HMoob’ or understand where it came from.” 

Ariana Thao,
The emerging preference for “HMoob” as a term of self-identification

This change, as discussed by Ariana Thao, is not just about linguistic preference but rather about crafting a more inclusive and accurate representation of the community’s diverse identity. To understand the rationale behind this shift, it’s essential to explore the linguistic and cultural intricacies of the HMoob community.

Wisconsin, like other parts of the United States, harbors a rich tapestry of HMoob communities that encompass inguistic diversity. These communities communicate through two primary dialects: Green (Moob Leeg) and White (Hmoob Dawb), each with its unique nuances. Ariana states, “To be more inclusive of the different communities within the larger HMoob community, this movement to incorporate the spelling of “HMoob” in literature and writings was developed.”

This shift in terminology is a manifestation of the HMoob community’s journey towards self-empowerment and self-representation. It serves as a testament to their agency in defining their identity, resisting the pigeonholing often imposed by external forces. The emergence of “HMoob” signals a collective endeavor to reclaim their narrative, reinforcing the authenticity of their existence. The adoption of “HMoob” resonates beyond linguistic nuances; it is a form of resistance against the societal tendency to homogenize cultures.

By claiming this term, the HMoob community asserts its individuality and the vibrancy of its various components. Ariana Thao affirms that “the capital letters ‘H’ and ‘M’ represent the two dominant dialects spoken by the HMoob people. When saying HMoob, the ‘H’ is heard by those who speak the white dialect, while those who speak the green dialect are heard without the ‘H’ sound.” This deliberate capitalization serves to include both dominant dialect groups, reinforcing the community’s commitment to inclusivity. However, it’s essential to acknowledge that differing viewpoints exist regarding the preference for “HMoob” over “Hmong.” Some might advocate for the historical continuity of “Hmong,” while others find resonance in the inclusivity of “HMoob.” 

Image source: The HMoob American Studies Committee at the University of Wisconsin-Madison

The choice to use “HMoob” is deeply informed by Ariana Thao’s narrative and the community’s endeavor to be seen on their terms. This discussion encourages a respectful dialogue that can contribute to a deeper understanding of the complexities involved. While some might choose to retain the term “Hmong,” embracing “HMoob” reflects a growing movement within the community that seeks to align linguistic representation with the intricate tapestry of HMoob identities.

In conclusion, the emergence of “HMoob” as a term of self-identification is a transformative linguistic movement driven by the need for inclusivity, representation, and accurate self-expression within the diverse HMoob community. While respecting different viewpoints, it’s evident that this shift is an active step toward authentic self-determination, enriching narratives, and fostering a stronger sense of unity among the HMoob people. As this movement gains momentum, it invites us all to contemplate the power of language in shaping our identities and the importance of honoring diverse perspectives. “This movement is meant for those who identify as HMoob to advocate for in their own programming, as well for non-HMoob persons and their corresponding agencies to reconsider how the term is represented in text-based form.”So when you see the terms Hmong and HMoob used together, know this is a way of acknowledging the growing interest in an inclusive community.

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The emerging preference for “HMoob” as a term of self-identification

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